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Young Flavian Woman. c 90 CE marble, height 25" Museo Capitolino, Classic Roman
Roman Art in Pompeii
According to the Brittanica,
Young Flavian Woman. c 90 CE marble, height 25" Museo Capitolino, Classic Roman
|Portrait of Augustus as General.|
from Primaporta Rome, Italy
c20 B.C., 6'8''.
Vatican Museum, Rome
|Form: This idealized portrait is possibly a copy of a bronze original. The statue stands six feet eight inches tall and is made of white marble. The statue depicts a male figure wearing armor and some drapery, with his right arm raised. The figure carries a bronze spear or staff in his left hand. The texture of the hair and skin mimic the texture of real hair and skin. |
Augustus stands in contrapposto, appearing to be stepping forward with most of his weight resting on his right hip. Attached to his right leg is a small dolphin with a winged baby on its back.
Iconography: This sculpture presents a more realistic portrait of Augustus than Greek portrait sculpture did however he is still idealized because he is the ideal. The unnatural height of the statue is symbolic of the god-like status of Augustus. The figure's armor is a symbol of his role as a military leader. His raised right arm with an extended index finger appears as if he is gesturing or lecturing.
According to Professor Farber, this is "called ad locutio gesture that traditionally conveyed the power of speech in Roman art." This is symbolic of his abilities as a leader and a speaker. The bronze staff in its left hand is an icon that signifies his status as a leader. The statue appears to be stepping forward and most of the weight appears to be resting on his right hip. This pose referred to as contrapposto was first developed in classical Greece. The use of contrapposto represents a legacy inherited from the classic Greek culture. Engaged against the right leg is a small dolphin with a winged baby on its back. The dolphin is a maritime reference and the small winged figure on its back, may represent winged victory. The two icons when juxtaposed against one another may represent victory at sea. However, some interpretations of this iconography have suggested that the winged figure is Cupid and therefore represents Augustus relationship as a descendent of the gods.
Context: Augustus Caesar (1st century B.C.) was a dictator who considered himself a God. He subverted the Roman republican, democratic system, but pretended it still existed by granting the senate some power. This statue is probably one of the copies that was placed as public art in many town squares as a work of political propaganda. Augustus waged an extremely profitable series of wars and was able to extend the Roman Empire's borders as well as control the Senate. The unnatural height of the statue is symbolic of the god-like status of Augustus because the average height was around five feet. His raised right arm symbolic of his abilities as a master orator refers to an earlier statue, the Aulus Metellus. The raised arm, a symbol of rhetorical power as a speaker is combined with the bronze staff and armor are references to the abilities that any Roman leader should possess. In some ways, this is the originating idea of our conception of the "Renaissance Man" of the 1500's. The references to the Aulus Metellus statue, contrapposto pose, invented by the classical Greek culture, and the Cupid, that represents Augustus as a descendent of the gods, grant both the Augustus Primaporta and Augustus authority based in time honored traditions.
|Colosseum, (Flavian Amphitheater) |
Rome Italy 70-80 CE
|Form: One of the major innovations in this building is the technology used to create it. A combination of complex arches (see Stokstad for more in depth description) and concrete which is a building material which consists primarily of lime, cement, sand (pozzolana), and water with rubble mixed into it and as such is very inexpensive and easy to work with. Since concrete can be easily molded or poured into a durable and strong stonelike substance, it was also used to create the arches and the internal filling of the walls. A an excellent student, Sue Che wrote,|
with the invention of concrete, the Romans were much more daring in creating new styles in construction. They came out of the shell of ‘post and lintel’ and started with simple arches like the ancient Egyptians and Mesopotamian. The simple arches such as the triumphal arches could not satisfy their creative minds, the Romans extended the arches and got the barrel vaults. To add more interests to the vaults, they were placed across or next to each other and created the groin vaults and the arcades. Finally, the easily bored Romans put all the ideas and efforts together and built this giant oval shaped amphitheater called the Colosseum. The whole structure was designed with arches, connected vaults and arcades. The outer façade is tiers of arches all the way around. When you go inside, barrel vaults and cross vaults support the tiers of seats for the audiences. It is truly amazing what the Romans can do when you put concrete in their hands.
Stokstad points out that it existed before but that the Romans perfected it and without many Roman building would not have been able to be created. (Before you do the worksheet, make sure you read Stokstad for a more complete description of concrete and the different forms and ways it was used.)
The exterior walls were of a creamy colored calcium carbonate material called travertine, the inner walls of siliceous rock deposits called tufa, and the vaulting of the ramped seating area of monolithic concrete (for support). The fourth floor was embellished with Corinthian pilasters (ornamental) which carried wooden masts from which an awning was suspended to shield spectators from the sun. Composite are on top of the pilasters and are more visually and though makes the building look more taller. Marble and wooden seats accommodating up to about 50,000 spectators surrounded an arena measuring 280 ft by 175 ft. The floor of the arena was made of heavy wooden planks: chambers below the floor housed animals for the games.
Its construction was started by Vespasian in AD 69 and inaugurated in AD 80. This Amphitheater was very important because of arch technology. This building had four stories and its arches were framed by superimposed orders: Doric, Ionic, and Corinthian or Composite. This orders were used to adorned several stories of a building, they were normally in an ascending sequence from heaviest to most slender.
Doric order was assigned to the ground floor of the building,
Iconography and Context: According to the Britannica,
"CONSTRUCTION OF THE COLOSSEUM WAS BEGUN SOMETIME BETWEEN AD 70 and 72 during the reign of Vespasian; the structure was officially dedicated in AD 80 by Titus in a ceremony that included 100 days of games. Later, in AD 82, Domitian completed the work by adding the uppermost story." The Colosseum was used by the Roman Empire to entertain the masses of people who lived in the city. Gladiators were often prisoners of war or criminals. Sometimes gladiators would fight one another and other times they would fight ravenous beasts. Enemies or individuals who were perceived as threats (a good portion were Christians) to the Roman Empire sometimes were thrown in the in the ring with wild animals. This was often done dramatically by utilizing elevators and trap doors that would raise the animals into the arena. Sometimes these atrocities were committed while a massive water powered organ made music that accompanied the events. This is one of the reasons why organ music does not become popular in the Catholic Church until around 1500.
Roman Art in Pompeii
|Pompeii 79 CE:Context: Pompeii- on August 24, 79 AD a volcano on Mount Vesuvius erupted and buried two entire Roman resort towns near the coast under thousands of tons of volcanic ash. Poison gas was sprayed into the air and as it went down the heated gas killed all the people. The bodies which were covered with volcanic ash were destroyed but left a type of fossil impression in the dried ash and lava. The result was that the town and some of its people were completely preserved for archeologists and historians to uncover later. From the remains of the city we know how the people looked like, how they lived and how they did business. They had organized business and residential districts and paved streets. They even had hot and cold running water. The houses that were preserved by the ashes have left us with a good idea of what kind of lifestyle these people might have lead. |
Brawl in the Pompeii amphitheater,
Fresco from House I,3,23 Pompeii
c. 60-79 CE 5'7"x6'1"
Naples National Museum
|Form: Fresco is a term that literally means "fresh." There are two kinds, buon fresco and fresco secco. This painting painting is made by coating a wall with plaster and while the wall is still damp, ground up pigments are mixed with water and lime and painted on the wall. The paint soaks in and literally stains the wall up to a half an inch and becomes permanent. This is called buon fresco (good fresh). Details with more expensive colors (such as blue made from lapis lazuli) are added with tempera paint (egg yolks and glue) when the fresco is dry. This is called secco fresco (dry fresh). This fresco depicts Pompeii's arena which was there version of the Colosseum, where gladiatorial events took place. The building is rendered with the illusion of space called intuitive perspective and isometric perspective. (This kind of perspective is not as illusionistic as the linear perspective that is invented during the Renaissance around 1400 CE.)|
Iconography: Walls in both public and private homes were often decorated with frescos during the Roman era and it was a symbol of the person's status to be able to afford such decoration. This fresco is rather like our posters and paintings of sports today and it expresses the importance of such activities in their culture. Usually the gladiators who performed in such games were originally criminals or enemies of the state, however, if they were successful they became heroes of a kind and their careers were followed by fans.
Context: In 59 CE Pompeii hosted a game in which they competed with their neighbors the Nucerians. A brawl erupted and a riot ensued which was similar to the soccer riots of today. The riots and loss of life and property were so severe that the central government issued a decree that Pompeii was forbidden to have gladiatorial games for ten years.
The fresco shows the velarium a cloth awning that protected arenas like this as well as the double set of steps that allowed the quick entrance and departure of the spectators.
Portrait bust of a Boy from the
Popidous Family of Pompeii
before 79 CE
plaster with traces of encaustic paint
|Form: The veristic style of the Roman Patrician above is also expressed in Roman portrait busts. According to Gardner, the Romans, unlike the Greeks, believed that a sculpture of the head alone was enough to fulfill the requirements of creating a portrait of an individual. The Greeks believed that one needed the whole body for an accurate portrait. Nevertheless, in each of these busts, every feature is recorded faithfully, but, the age of the sitter and the verism of the portrait was probably influenced somewhat by the gender of the sitter. This sculpture was originally part of a larger figure that was hurt or destroyed in an earlier earthquake or eruption. The head was preserved and placed on a stand however the nose had been broken off. The broken nose was replaced with a bit of plaster to fill in the broken off portion.|
Iconography and Context: Portraiture like this was probably valuable in both an economic as well as in more sentimental and familial context and that would explain why, rather than creating a new sculpture they repaired this one. This sculpture also provides us with a record of one of the catastrophes the people of Pompeii lived with before the final one of 79 CE.
|Form: Many of the streets of Pompeii were lined with two story town houses. These homes were made from brick and concrete which was later veneered with stucco, plaster and even marble. The rooves were made from wood and often had awnings which jutted out over the sidewalks. The fronts of these buildings usually contained shops that opened out on to the streets. The more elaborate stores were two level and had windows that opened out above. Located through a short passageway was usually a more elaborate or expensive dwelling that was the home of a wealthier family. (see the floor plan below or Stokstad figure 6-52)Iconography: These home/shop organization was integral to and symbolized the economic health that supported the infrastructure of Rome and its towns. To own such a home in itself demonstrated the wealth and prestige of the landlord. The types of shops fronting the homes was also up to the discretion of the zoning of the town as well as the homeowner who lived behind the shop.|
Context: These houses had hot and cold running water and a plumbing system that ran underneath the house. The center of the house had an open skylight above the atrium which caught fresh water and was stored in a cistern usually underneath or at the rear of the house's garden.
Form: The typical atrium style house of Pompeii was fronted by the shops (1). The structure usually housed a main house and sometimes even an additional ones (7) was rented out. The fauces (latin for throat) or vestibulum (2) was a thin passageway that led into the atrium (8) in which the an open skylight above the atrium caught fresh water. A similar open air peristyle courtyard (9) was located further in and the bedrooms, dining room, bathrooms, kitchen and other service areas radiated out from. A vegetable garden in addition to the the flower garden provided delicacies such as fresh fruit and staples such as vegetables.Context: These atrium style houses were really apartment houses and commercial districts combined into one structure. As such, they were an incredible investment for the wealthy owner. Not only were they self sufficient in terms of food, the rental on the shops and additional dwellings often paid for whatever loans and taxes owed on the complex.
Mosaic in the Fauces of an Atrium
|Form: Mosaics were made from small blocks of stone, ceramic tile or glass called tesserae. These blocks were then pushed into either plaster, for walls, or cement, for floors. The blocks, when placed together combined together like the pixels on a computer screen to make an image. When one looks at the the images from a distance the blocks of color one next to the other mix because the eye would blend them together. This is called optical mixing. Depending on the skill of the workman/artisan, the work could be extremely realistic of cartoonish. These were a particularly durable form of decoration as they were impervious to staining and fading. Further up in this photo you can see the impluvium (pool) of the atrium.Iconography/Context: The location and subject of this mosaic makes a lot of sense. The image of the dog in the front hallway is apotropaic and roughly the equivalent of an alarm sticker on a window or "beware of dog sign." In fact some mosaics are accompanied with the latin "cave canum" which means literally translates "beware of dog" and indicates a high degree of literacy if they expected a thief to be able to read the warning.|
Mosaic portrait from Pompeii
Fresco from the House of the Baker,
The baker and his wife
The image on the top is a fresco. Fresco is a term that literally means "fresh." There are two kinds, buon fresco and fresco secco. This painting painting is made by coating a wall with plaster and while the wall is still damp, ground up pigments are mixed with water and lime and painted on the wall. The paint soaks in and literally stains the wall up to a half an inch and becomes permanent. This is called buon fresco (good fresh). Details with more expensive colors (such as blue made from lapis lazuli) are added with tempera paint (egg yolks and glue) when the fresco is dry. This is calledsecco fresco (dry fresh).
Mosaics were made from small blocks of stone, ceramic tile or glass called tesserae. These blocks were then pushed into either plaster, for walls, or cement, for floors. The blocks, when placed together combined together like the pixels on a computer screen to make an image. When one looks at the the images from a distance the blocks of color one next to the other mix because the eye would blend them together. This is called optical mixing. Depending on the skill of the workman/artisan, the work could be extremely realistic of cartoonish. These were a particularly durable form of decoration as they were impervious to staining and fading.
Iconography: The image on the left of the Baker and his wife depicts a couple how they would like to be seen. The baker holds a scroll and his wife holds a wax tablet and a stylus that would have been used to scratch out notes and practice writing. In all probability, the baker and his wife were either illiterate or semiliterate, yet they hold symbols of their literacy and therefore intelligence. This is how they wanted to be seen.
In both images the portraits are verist images; however, as in the portrait of Augustus they were probably "prettied up" a bit. Their features are a bit idealized and their hair a bit too styled.
The Three Graces
Fresco from Pompeii before 79 CE
Theseus and the slain Minotaur with the
Fresco from Pompeii before 79 CE
|Formal: These two frescos depict idealized human figures, all standing in the classic contrapposto pose, rendered with light and shadow. The use of light and shadow, or value structure, to depict volume is sometimes referred to as chiaroscuro. Chiaroscuro literally translates into Italian as light and shadow or dark and light.In the fresco depicting Theseus and the minotaur with the Athenian youths, is fairly complex in how it depicts space. For example, the figures are placed in and around an architectural structure and the body of the Minotaur is depicted in a foreshortened pose. As the head and torso of the Minotaur project into the foreground they begin to look shorter than if the view was a strict profile view.|
Iconographic: Both of these images are powerful symbolic statements of the kinds of values the Romans held.
The Three Graces, represent the three most important qualities a Roman could possess beauty, grace, and intellect (which was linked to virtue).
The image of Theseus links him to the Doryphoros and to other images of athletic youths who possess kalos. The Minotaur is a composite creature, that symbolizes antithetical qualities to our human hero. The bull head represents certain negative qualities.
Context: The story of Theseus and the Minotaur at the heart of the maze would have a certain amount of resonance for citizens of the Roman empire because the maze represents the Minoan government lead by the evil King Minos and the Minotaur in its center, is represents the heart of Minos's problems as a ruler.
(see the Legend of the Minotaur in Stokstad page 134). or go here : http://www.bulfinch.org/fables/bull20.html
chiar.oscu.ro n, pl -ros [It, fr. chiaro clear, light + oscuro obscure, dark] (1686) 1: pictorial representation in terms of light and shade without regard to color 2 a: the arrangement or treatment of light and dark parts in a pictorial work of art b: the interplay or contrast of dissimilar qualities (as of mood or character) 3: a 16th century woodcut technique involving the use of several blocks to print different tones of the same color; also: a print made by this technique 4: the interplay of light and shadow on or as if on a surface 5: the quality of being veiled or partly in shadowfres.co n, pl frescoes
[It, fr. fresco fresh, of Gmc origin; akin to OHG frisc fresh] (1598)
1: the art of painting on freshly spread moist lime plaster with water-based pigments
2: a painting executed in fresco -- fresco vt
The term fresco comes from the Italian word for fresh. The paint is applied quickly in fresh patches of plaster that haven't had a chance to dry yet. This allows the paint to sink into the plaster and stain it sometimes up to a quarter of an inch below the surface of the wall.
In buon fresco, which literally means "good fresh," the water color and lime (the mineral not the fruit) are painted directly on damp plaster that has just been applied.
Fresco secco (Italian for "dry fresh") is a little less permanent and the paint sometimes can flake off the walls. Paint and especially details and expensive colors are applied to sections of the mural that have already dried. The medium in this case is either tempera (egg and water) or some kind of glue usually made from animal skin or some sort of dairy product.
According to the Brittanica,
Fresco is a method of painting water-based pigments on freshly applied plaster, usually on wall surfaces. The colours, which are made by grinding dry-powder pigments in pure water, dry and set with the plaster to become a permanent part of the wall. Fresco painting is ideal for making murals because it lends itself to a monumental style, is durable, and has a matte surface.Buon', or "true," fresco is the most durable technique and consists of the following process. Three successive coats of specially prepared plaster, sand, and sometimes marble dust are troweled onto a wall. Each of the first two rough coats is applied and then allowed to set (dry and harden). In the meantime, the artist, who has made a full-scale cartoon (preparatory drawing) of the image that he intends to paint, transfers the outlines of the design onto the wall from a tracing made of the cartoon. The final, smooth coat (intonaco) of plaster is then troweled onto as much of the wall as can be painted in one session. The boundaries of this area are confined carefully along contour lines, so that the edges, or joints, of each successive section of fresh plastering are imperceptible. The tracing is then held against the fresh intonaco and lined up carefully with the adjacent sections of painted wall, and its pertinent contours and interior lines are traced onto the fresh plaster; this faint but accurate drawing serves as a guide for painting the image in colour.
A correctly prepared intonaco will hold its moisture for many hours. When the painter dilutes his colours with water and applies them with brushstrokes to the plaster, the colours are imbibed into the surface, and as the wall dries and sets, the pigment particles become bound or cemented along with the lime and sand particles. This gives the colours great permanence and resistance to aging, since they are an integral part of the wall surface, rather than a superimposed layer of paint on it. The medium of fresco makes great demands on a painter's technical skill, since he must work fast (while the plaster is wet) but cannot correct mistakes by overpainting; this must be done on a fresh coat of plaster or by using the secco method.
Secco ("dry") fresco is a somewhat superficial process that dispenses with the complex preparation of the wall with wet plaster. Instead, dry, finished walls are soaked with limewater and painted while wet. The colours do not penetrate into the plaster but form a surface film, like any other paint. Secco has always held an inferior position to true fresco, but it is useful for retouching the latter.
The origins of fresco painting are unknown, but it was used as early as the Minoan civilization (at Knossos on Crete) and by the ancient Romans (at Pompeii). The Italian Renaissance was the great period of fresco painting, as seen in the works of Cimabue, Giotto, Masaccio, Fra Angelico, Correggio, and many other painters from the late 13th to the mid-16th century. Michelangelo's paintings in the Sistine Chapel and Raphael's Stanza murals in the Vatican are the most famous of all frescoes. By the mid-16th century, however, the use of fresco had largely been supplanted by oil painting. The technique was briefly revived by Diego Rivera and other Mexican Muralists in the first half of the 20th century.